How to recognize women’s leadership

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Over the years at CPNN we have seen the global movement for a culture of peace developing in thousands of articles about initiatives throughout the world.  Looking over these initiatives, we can see that women are usually in the lead, and in any case, they are involved as essential players.  This month’s bulletin illustrates this clearly.  Initiatives of the United Nations for peace, initiatives of the civil society such as Nonviolent Peaceforce, various prizes for peace, in all of these we see the predominant role of women.

As we remarked in an earlier blog, “the linkage between women’s equality, development and peace is essential to replace the historical inequality between men and women that has always characterized the culture of war and violence.

This is not to say that women will save us by themselves.  Instead, what is needed is collaboration between women and men on the basis of equality.  It is necessary that not only women, but also men struggle for the equality of women, and that everyone becomes conscious of its importance.  As a first step, it is necessary that men are involved in the struggle to eliminate violence against women.

When I was working at UNESCO and responsible for developing the initial drafts of the United Nations Declaration and Programme of Action on a Culture of Peace, many of my colleagues, both men and women, urged me not to include equality of women as a distinct domain of the culture of peace but to include it in a broader category of equality in general, including race, sexual orientation, etc.  Fortunately, I resisted their pressure and we were able to include women’s equality, put simply, as one of the domains of action for a culture of peace.

Of course, it is important to struggle for equality of all people with regard to race, sexual orientation, etc., but we need to recognize the special significance of gender.  From the beginning of humanity, as far as it can be determined, women were excluded from warfare, and hence they were excluded from the power of violence which has continued to characterize human culture up until the present time, and especially the nation-state.  To arrive at a culture of peace, both the subordination of women and the political dominance of violence will have to be reversed, and the two struggles are intrinsically related.

In this regard, we need to take another look at our conception of leadership.  Is it by chance that when we speak of leadership for a culture of peace and we mention Mahatma Gandhi, Martin Luther King and Nelson Mandela, we are mentioning only men?  Where are the women leaders?

In reading this month’s article in CPNN about Ela Bhatt, I recall how I met her a number of year’s ago in Hamilton, Ontario, after giving a talk at Hamilton’s annual Gandhi festival.  I had spoken about Gandhi’s message as being important for a culture of peace.  Afterwards, this little lady, very modest, approached me to say that she had appreciated the message.  I didn’t recognize her, so I asked her who she was.  Ela Bhatt, she replied.  I didn’t recognize the name, but asked if she was involved with the culture of peace.  She told me that she was visiting family in Hamilton, but back in India she did trade union work with women.  I asked more and discovered that she has done amazingly courageous and effective work in organizing thousands (millions?) of women in India into a trade union for their basic human rights.

Ela’s demeanor was so modest, that one had to ask and listen patiently in order to know of her exemplary leadership.

From this we can draw an important lesson about recognizing leadership.  Great leaders are not necessarily in the news.  They are not necessarily involved with the politics of nations.  They may be modest.  And they may be women!

Fortunately, there are those who recognize this.  Go to the website, Theelders.org and and there, at the same time as you can read about the work of Nelson Mandela, Desmond Tutu, Kofi Annan and Jimmy Carter, you can also read about the work of Ela Bhatt, Graça Machel, Gro Harlem Brundtland, Mary Robinson and Hina Jilani.

It was by reading Theelders.org that I found the article about Ela Bhatt.

Leadership of Women for a Culture of Peace

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Women’s equality is essential to the culture of peace.  When we sent the draft Declaration and Programme of Action on a Culture of Peace from UNESCO to the UN General Assembly in 1998, we made it clear that the linkage is essential between women’s equality, development and peace: “Only this . . . can replace the historical inequality between men and women that has always characterized the culture of war and violence.”  In fact, at the dawn of humanity the monopolization of war and violence by men led to the historical exclusion of women from political and economic power (see my study Why There Are So Few Women Warriors for a scientific explanation).   In order to achieve a culture of peace, the inequality must be reversed.

This month’s CPNN bulletin shows that the reversal is well underway:  the leadership of women for a culture of peace is more and more recognized, and the equality of women is being increasingly achieved.  Of course, much remains to be accomplished, but what is important is that the process is underway.  From time to time, there are setbacks, but for the most part, the process is irreversible.  Women are gaining equality, and they are in the leadership of the Global Movement for a Culture of Peace.  Their leadership is being recognized  throughout the world.  In this month’s bulletin, there are women recognized by peace prizes from Yemen, Liberia, Kenya, Iran, Myanmar, Ireland, Guatemala, United States, Egypt, Tunisia, Indonesia and Bolivia.

At the United Nations, Resolution 1325 was adopted by the Security Council under the leadership of Anwarul Chowdury  from Bangladesh in 2000  to provide a role for women in UN peacekeeping and peacebuilding , but ever since then, it has been difficult to get it implemented.  There are some successes, but the struggle goes at the UN, as described in this month’s CPNN bulletin.

There is an intrinsic relation between the culture of war and violence against women.  It is evident that rape has always been a weapon of war, but that is not all.   There is a consistent finding by social scientists, both political scientists and anthropologists, that there is a high correlation between the frequency of warfare of the state or non-state society and the frequency of local, including domestic violence, at the lower level.  These studies also show that the causal relationship is one-way, that it is the higher level that influences the lower level.  This consistent finding is understood to be the result of the fact that the state or tribe trains young men as warriors to be violent, and that violence by the state or tribe serves as a behavioral model for  the family and community.  Hence, the struggle for a culture of peace must include the struggle to end violence against women.